The mufassireen differed concerning the meaning associated with the verse (interpretation associated with meaning):
“Bad statements are for bad people (or bad ladies for bad guys) and bad individuals for bad statements (or bad men for bad ladies)”
Many of them stated that it means bad and words that are good so that the meaning of the verse is: wicked words are for evil guys, and wicked people are for evil terms, and good terms are for good people, and good individuals are once and for all words.
Others said so it relates to wicked and actions that are good. So that the meaning for the verse is: Evil actions are for evil guys, and wicked people are for wicked actions, and good actions are once and for all people, and good people are for good actions.
The opinion that is third this verse is wicked and good reference people who have regard to wedding. So the meaning of the verse is: evil women can be for wicked men, and evil males are for evil females, and good women are for good guys, and good males are once and for all women.
There isn’t any reason the verse cannot be grasped in every these senses, although the most meaning that is obvious the first one mentioned, and this could be the viewpoint for the most of mufassireen. The second view comes next.
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) stated:
“Bad statements are for bad individuals (or bad ladies for bad males) and bad individuals for bad statements (or bad men for bad women)” means all evil men, ladies, words and actions which are fit for evil as well as in conformity by it and in harmony with it, and all good men, women, words and actions that are fit for good and in accordance with it or accompanied by it and in harmony with it with it or accompanied. This description is general in nothing and meaning is excluded from that. One of the application that is greatest with this is the fact that with regard to the Prophets – especially the Messengers of strong might, and particularly their frontrunner, Muhammad (peace and blessings of Allaah be upon him), who is the best among all the good of creation – just the best of women are suitable for them. So the person who slanders ‘Aa’ishah (may Allaah be happy with her) in this way is slandering the Prophet (comfort and blessings of Allaah be upon him), that has been the slander (al-ifk) fabricated by the hypocrites. The simple reality that she had been the spouse of the Messenger (peace and blessings of Allaah be upon him) verifies that she ended up being nothing but good and pure and innocent among these reprehensible matters.
So just how about whenever she’s the siddeeqah of females, the best, most knowledgeable and purest of these, the beloved regarding the Messenger for the Lord of the Worlds? Revelation would not come down to him when he ended up being underneath the cover that is same some of his wives except her. Then a verse states demonstrably, to ensure that you will have no chance of any propagator of falsehood to say anything with no space for almost any doubt whatsoever:
“such (good individuals) are innocent of (every) bad statement that they say”
The guide is primarily to ‘Aa’ishah, and then to your chaste that is believing.
“for them is forgiveness” al-Noor 24:26
meaning, forgiveness for all of the sins.
“and Rizqun Kareem (large supply, in other words. Paradise)” i.e., in Paradise, coming from the Generous Lord.
Tafseer al-Sa’di (p. 563).
What you have quoted in regards to the killing of the man who slandered ‘Aa’ishah (may Allaah be satisfied with her) does work. This is exactly what the Muslim rulers needs to do, which is to perform everyone who slanders ‘Aa’ishah (may Allaah be pleased about her), because impugning the honour of ‘Aa’ishah is disbelief in the Qur’aan, and impugning the Prophet (peace and blessings of Allaah be upon him). Either of these actions implies kufr which sets a person beyond the pale of Islam, therefore the one who does it has a right to be executed for apostasy.
In al-Mawsoo’ah al-Fiqhiyyah (22/185) it states:
The fuqaha’ are unanimously agreed that usually the one who slanders ‘Aa’ishah (may Allaah be satisfied with her) has disbelieved the clear, unambiguous declaration regarding the Qur’aan that has been revealed concerning her, and hence he is a kaafir. Allaah says – in the hadeeth of this slander (al-ifk), after Allaah declared that she ended up being innocent – “Allaah forbids you against it and warns you not to ever duplicate such from it forever, if you are believers” al-Noor 24:18. And so the one who goes back compared to that is not a believer.
Are all the other wives associated with the Prophet (comfort and blessings of Allaah be upon him) considered being like her?
The Hanafis plus the Hanbalis, in line with the opinion that is correct which was favoured by Ibn Taymiyah, say that they’re all like her. They quoted as evidence the verse by which Allaah says (interpretation associated with the meaning):
“Bad statements are for bad individuals (or bad women for bad men) and bad people for bad statements (or bad males for bad ladies). Good statements are for good individuals (or good women once and for all males) and good individuals for good statements (or good males for good ladies): such (good people) are innocent of (every) bad statement which they state; for them is forgiveness, and Rizqun Kareem (substantial provision, in other words. Paradise)”
Slandering them suggests slander associated with the Messenger (peace and blessings of Allaah be upon him) and impugning his honour, that will be forbidden.
One other view, which is that of the Shaafa’is and also the other view associated with Hanbalis, is which they – apart from ‘Aa’ishah – are like the remaining portion of the Sahaabah; the one who reviles them will be flogged, because he’s a slanderer. End quote.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:
Slandering ‘Aa’ishah with respect compared to that of which Allaah has declared her innocent is kufr, because its disbelieving the Qur’aan. Pertaining to slandering other spouses of this Prophet (peace and blessings of Allaah be upon him) there are two main scholarly opinions, the sounder of which is that it is kufr, because it is a slander from the Prophet (comfort and blessings of Allaah be upon him), because “Bad statements are for bad people (or bad females for bad guys).”
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)
See also the answer to question no. 954.
It absolutely was narrated from Abu Hurayrah (may Allaah be pleased upon him) said: “Women may be married for four things: their wealth, their lineage, their beauty and their religious commitment with him) that the Prophet (peace and blessings of Allaah be. Choose the one who is religiously-committed, may the hands be rubbed with dirt (i.e., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.
It is really not impossible for a man to find a righteous wife who helps him to obey Allaah, serve him, raise his kids, and appear after their wide range and house. The Prophet (comfort and blessings of Allaah be upon him) advised guys to marry the girl who is religiously committed. If it weren’t feasible or in just a man’s power to discover that consistently committed woman, the Prophet (peace and blessings of Allaah be upon him) would not have advised him to marry her. He is usually the one who said within the same hadeeth that some men marry ladies due to their beauty, plus some marry them for his or her lineage or their wide range. Males choose women according to their own desires and traditions and traditions, but their advice to any or all men is to try to find the woman who is religiously committed and marry them, because in marrying this kind of girl there exists a lot of effective which the person will see in himself, their household and their children.
You should not call it quits hope of locating a girl who is consistently committed and of good character. The Muslim ummah is still succeeding and there are still Muslim families which are increasing ladies who are of good character and focused on Islam, and they are mentioned this way.
The failure of 1 experience of wedding does not always mean that the same can happen to any or all subsequent marriages. Just What happened for your requirements might have now been a punishment for you as a result of your shortcomings in asking and discovering concerning the girl whom you married.
People understand each other and mix with one another, therefore the continuing state of a household and its users will never be concealed from their loved ones and neighbours. The family mix with people into the mosque and college and when visiting individuals, therefore a woman that is righteous be understood and distinguished from the opposing, and the religiously committed man will be known and distinguished from his reverse, by their sticking with regular prayer, asian dating and adherence to outward shar’i laws, and their mindset when controling other people. What one of these hides inwardly is something which there is no-one to understand, and the one that is deceived by outward righteousness when a person is inwardly corrupt is not to be blamed, because our Lord doesn’t require us to look at what is concealed inside people.
Furthermore, what is relevant to your ladies among whom you are looking for wife can also be applicable for your requirements. Just how do individuals understand whom you actually are, or what you are actually like inwardly? Guardians have now been encouraged to offer their feminine family members in wedding to men who are religiously committed and of good character, considering what they can see, along with asking and finding out from the loved ones associated with the suitor. Whatever wrong impressions and deceit may happen in the part of the girl might also happen – and more so – on the an element of the man. So that you should not be anxious or stress because of your first marriage. All you need to accomplish now’s look carefully, and get good people about good families who raise their daughters to obey Allaah sufficient reason for good morals and attitudes. Then you can concentrate your questions regarding the main one whom you need to marry from those grouped families, by asking her friends and classmates about her commitment and righteousness, and about her mindset and interactions with other people. Therefore you will have followed the advice regarding the Prophet (comfort and blessings of Allaah be upon him), and we wish that you will not be disappointed by her and they will not be disappointed by you.
We ask Allaah absolutely help make a choice that is good to bless you with a righteous spouse who can help keep you chaste and you will keep her chaste, and you will treat her well and she’ll treat you well, and also to bless you with good and righteous kiddies.
For more information on the characteristics become looked for into the spouse, please see the answers to concerns no. 26744 and 10376.